Wednesday, March 26, 2025

Not all who wander are lost. J. R.R. Torkien

Q:

Jesus said we worship what we know. What does it mean to "worship"? Why do you worship what you already know?

A: 

Beautiful, thoughtful questions — and they go deep.

When Jesus said, “You worship what you do not know; we worship what we know...” (John 4:22), He was speaking to the Samaritan woman at the well. Let’s explore what this means, especially the idea of worship and knowing.

What does it mean to worship?

To worship means more than singing hymns or going to church. At its core, worship is:

Giving your heart to something or someone you believe is worthy.

Responding to who God is — with love, awe, surrender, and trust.

Living in alignment with what or whom you honor most deeply.

Worship can be quiet or loud, personal or shared. It's not just what we say — it's how we live, what we trust, what we love, and what we bow to in our hearts.

Why do we worship what we know?

Jesus says, “We worship what we know.”

True worship grows from relationship — not just tradition, emotion, or guesswork. When you know someone:

You can trust them.

You can love them with depth.

You don’t have to pretend or guess what they’re like.

Jesus is inviting us to know God personally, not just as an idea, but as a living presence. Worship then becomes not an obligation, but a natural response to knowing His goodness, mercy, and love.

So why do we worship what we already know?

Because love responds to love.
Because when you know God is faithful, you can entrust your life to Him.
And because worship becomes a reflection of relationship — not fear, but friendship.


Monday, March 24, 2025

Is this the time to take money?


Question and Answer Session with ChatGPT

Q: Elisha said before letting Nathan's epilepsy cling to gehazy, "Is this the time to take money...? What did Elisha mean by this? Did he mean the time when an evil ling ruled or the time when idol worship was rampant among the israelites?

A: Elisha’s Rebuke to Gehazi (2 Kings 5:26) – Context and Interpretation

Historical and Biblical Context

In 2 Kings 5 we find the story of Naaman, a Syrian army commander who was miraculously healed of leprosy by the prophet Elisha. After his healing, Naaman offered Elisha lavish gifts in gratitude, but Elisha firmly declined any reward (2 Kings 5:15–16). This took place in the 9th century BC in the Northern Kingdom of Israel, during a spiritually dark time. The reigning king (likely Joram son of Ahab) had removed some Baal worship but still upheld the idolatrous practices introduced by Jeroboam. Prophets like Elijah and Elisha were engaged in turning Israel back to Yahweh, often in conflict with a culture of evil leadership, idolatry, and false prophets. It is against this backdrop that Elisha’s servant Gehazi secretly pursued Naaman, lied, and accepted the very gifts Elisha refused. Gehazi hid the silver and garments he took, but when he stood before Elisha, the prophet confronted him. Elisha uttered the sharp rebuke, “Is this the time to take money or to accept clothes…?”, before pronouncing that Naaman’s leprosy would cling to Gehazi as punishment (2 Kings 5:26–27).

 Lambert Jacobsz’s 17th-century painting "Elisha Refusing Naaman’s Gifts" depicts Elisha (right) declining the offer of treasures from Naaman (center) while Gehazi (far right) looks on. This scene sets the stage for Gehazi’s later greedy act. Naaman’s visit came during a period of religious compromise in Israel, so Elisha’s refusal of payment was a powerful statement about God’s grace.

“Is This the Time to Take Money…?” – Meaning of Elisha’s Statement

Elisha’s rhetorical question, “Is this the time to take money or accept clothes…?”, emphasized how inappropriate Gehazi’s actions were in that moment. Elisha had just demonstrated God’s power and mercy freely, with no strings attached, to show Naaman that Israel’s God is not like pagan gods who require payment. By asking if this was “the time” to accept gifts, Elisha implied that this occasion – immediately after a divine miracle – was absolutely not the proper occasion to indulge greed. Accepting a reward would have distorted the message of the miracle, making it seem as if God’s grace could be bought. In fact, one commentator notes that it would have endangered “the honor of the prophet, the credit of religion, and the good of [Naaman] as a new proselyte”. Gehazi’s secret acceptance of Naaman’s money risked convincing Naaman that Elisha’s initial refusal was insincere or done for show, thereby undermining Naaman’s new faith in the God of Israel. Elisha’s pointed question exposed this error: God’s blessings are not commodities for profit, and a servant of God must not behave like those who peddle religion for gain.

Importantly, the phrase “this time” can also be understood in light of Israel’s broader spiritual climate. Elisha was ministering in an era of rampant idolatry and prophetic corruption in Israel. False prophets and priests motivated by selfishness and avarice were common under Israel’s evil kings, bringing the true faith into disrepute. Elisha’s question carries this nuance: “Is this the time… to take money…?”, meaning “Is this the kind of era or situation in which we should be seeking personal gain?”. As Keil and Delitzsch explain, *“Was this the time, when so many hypocrites pretend to be prophets from selfishness and avarice, and bring the prophetic office into contempt with unbelievers, for a servant of the true God to take money and goods from a non-Israelite… that he might acquire property and luxury for himself?”*. In other words, given the spiritual crisis in the nation, it was utterly inappropriate for Elisha’s servant to grasp at wealth. Elisha knew that any hint of greed would not only tarnish his own prophetic integrity but also confirm the cynical expectations of onlookers in Israel and among the nations. The true prophet had to stand apart from the mercenary “prophets” of the day, especially in dealing with a Gentile like Naaman who needed to see that the God of Israel freely gives grace. Thus, by “this time” Elisha meant both the immediate moment of God’s gracious act and the wider spiritual context of Israel’s apostasy – neither of which was a time to seek personal gain or worldly rewards.

Prophetic Judgment and Israel’s Spiritual Condition

Elisha’s response to Gehazi was not just a personal scolding but a prophetic act of judgment. After exposing Gehazi’s deed, Elisha declared that Naaman’s leprosy would afflict Gehazi and his descendants. Gehazi instantly became leprous (2 Kings 5:27), a punishment that fit the crime – he inherited the very curse from which Naaman had been freed. This judgment had an individual dimension (disciplining Gehazi’s sin of greed and deceit) and also served as a broader spiritual lesson. The contrast between Naaman and Gehazi is striking and was not lost on biblical theologians: Naaman, a pagan foreigner, had demonstrated humble faith and received cleansing, while Gehazi, an Israelite with intimate knowledge of God’s power, acted faithlessly and ended up cursed with uncleanness. Some interpreters see in this a reflection of Israel’s spiritual condition at the time. Notably, Jesus Himself later referred to Naaman’s healing to highlight Israel’s lack of faith: “There were many lepers in Israel in Elisha’s time… yet not one of them was cleansed—only Naaman the Syrian” (Luke 4:27). Bible commentator Matthew Henry connects this story to Israel’s broader story, suggesting that Naaman’s cleansing foreshadows God’s grace to the Gentiles, while Gehazi’s punishment foreshadows judgment on Israel. Henry writes that if Naaman’s cure is *“typical of the calling of the Gentiles… Gehazi’s stroke may be looked upon as typical of the blinding and rejecting of the Jews, who envied God’s grace to the Gentiles, as Gehazi envied Elisha’s favor to Naaman”*. In this view, Gehazi represents those in Israel who, during that era of unbelief, miss out on God’s blessing and incur judgment through greed or jealousy, whereas repentant outsiders find grace. Elisha’s stern response, therefore, delivers a message not only to one servant but to the nation: when God is extending mercy and calling people to true faith, greed and unfaithfulness among God’s people are especially grievous and will be judged. It reflects the prophetic concern that Israel’s internal corruption (embodied by Gehazi) was making them spiritually “leprous,” even as God’s grace was reaching beyond Israel to those who would honor Him.

Symbolism and Lessons from Gehazi’s Incident

Beyond its immediate context, the incident of Gehazi and Elisha carries enduring symbolism and moral lessons. Theological interpreters and Bible teachers often draw the following lessons from 2 Kings 5:20–27:

God’s grace is free and sacred: Elisha’s refusal of Naaman’s gift showed that divine healing and salvation are unmerited gifts, not services for sale. Gehazi’s attempt to profit from a miracle “destroyed grace by demanding payment,” corrupting the message that “there is no God in all the world except in Israel” which Naaman had just professed. This warns us that treating God’s work as a means for personal enrichment violates the sanctity of God’s grace.

Greed corrupts spiritual service: Gehazi’s downfall highlights the danger of covetousness, especially for those serving God. The love of money led him to lie, cheat, and ultimately inherit a curse. Elisha’s question “Is this the time…?” also implies that no time is right for gaining wealth by dishonoring God or exploiting holy things. The story thus reinforces the biblical principle that one cannot serve both God and money. Ministers or believers must maintain integrity and trust God for provision, rather than compromise for material gain. Gehazi’s leprosy vividly symbolizes the spiritual decay that greed and hypocrisy bring – a “stain” that separates a person from the community of faith and the blessings of God.

A warning to Israel (and God’s people): In Gehazi’s punishment and Naaman’s healing, we see a contrast between unbelief and faith. Israel was meant to be a light to the nations, but an Israelite’s faithlessness nearly marred that testimony to a Gentile. The transfer of leprosy from Naaman to Gehazi can be seen as a cautionary symbol: if God’s own people lapse into idolatry, corruption, and envy, they risk losing their covenant blessings and bearing the very judgments from which God would otherwise deliver them. This incident taught Israel (and teaches the Church today) that spiritual privilege can be forfeited. Just as Gehazi’s name became a byword for greed, Israel’s calling could be undermined by the greed and unbelief of its leaders and servants. God’s prophets, therefore, had to exemplify righteousness and selflessness, especially in times of national apostasy, so that the truth would shine clearly to those whom God was drawing to Himself.

Conclusion

Elisha’s rebuke, “Is this the time to take money…?”, must be understood as both a situational and a spiritual indictment. In the immediate sense, “this time” referred to the sacred moment of God’s free miracle and the need to confirm Naaman’s fledgling faith without muddying it with greed. In the broader sense, “this time” pointed to the era of Israel’s corruption and idolatry, a crisis in which God’s representatives needed to stand apart from covetousness and falsehood. The consensus of theologians and commentators is that Elisha’s words carry a prophetic weight: they underscore a principle that resounds through Israel’s history and scripture – that serving God is incompatible with exploiting His gifts for personal gain. Elisha’s response thus functions both as a direct judgment on Gehazi’s sin and as a broader message about the spiritual condition of God’s people. In a time of moral and religious compromise, Elisha upheld the holiness of God’s work, teaching all generations that the work of God is holy, the grace of God is free, and those who minister in God’s name must do so with integrity, not for profit. The story of Gehazi stands as a sobering reminder that greed and deceit lead to spiritual ruin, while faith and obedience keep us in the stream of God’s blessing.

Sources:

Holy Bible, 2 Kings 5:15–27 (historical narrative of Naaman, Elisha, and Gehazi)

Keil & Delitzsch Commentary on the Old Testament – Commentary on 2 Kings 5:26 (on the era of idolatry and Elisha’s rebuke)

Ellicott’s Commentary and Barnes’ Notes – 2 Kings 5:26 (explanation of why accepting gifts was inappropriate in Naaman’s case)

Gill’s Exposition of the Bible – 2 Kings 5:26 (on Gehazi’s actions endangering the honor of the prophet and faith of the convert)

Matthew Henry’s Commentary (Whole Bible) – 2 Kings 5 (theological insights on Naaman’s cleansing prefiguring grace to Gentiles and Gehazi’s leprosy as judgment)

GotQuestions Ministries – “Who was Gehazi in the Bible?” (theological Q&A summarizing lessons from Gehazi’s greed)



Sunday, March 23, 2025

jaime got blue jean (ON JAIME'S HAPPY 16TH BD)

 In a cozy circle of golden light,

an older man and a young woman stand side by side.
The living room around them hums with quiet,
warmth nesting in every corner and shadow.

He wears his years like a comfortable coat,
gentle gaze behind glasses reflecting the glow.
She drapes herself in soft, casual grace,
two fingers raised in a playful peace sign.
Between them flows a river of time and memory—
silver currents of yesterday meet bright streams of tomorrow.

The air tastes of stories unspoken yet felt;
walls adorned with echoes of laughter and life.
In their easy silence there is a quiet strength—
as sturdy and gentle as an oak beside a sunflower.
Generations entwine here in calm unity,
love binding them like soft lamplight embracing their shoulders.

This moment, a small eternity of peace,
hangs like dust in a sunbeam, shimmering softly.
Two souls, different ages, share one warmth:
a bond glowing steady in the heart of home.


grandpa's happy 76th







 

Wednesday, January 26, 2022

Caleb Advances

On Jan. 23, 22 the Lord called Caleb Kim (of Chongno I UBF) to advance to further north that is Pocheon,  and build a base camp to pioneer North Korea. 

Below you will find the link for the sending out ceremony at Chongno I UBF.
 

Wednesday, October 13, 2021

EGG FRY

[계란 후라이]

Eggfry

It has been said since God cannot take care of all He gave us mother. 

Today a friend of mine sent me a life story entitled Egg Fry of a sharpshooter Kwon Jin Ho a three Olympic Gold Medalist in shooting, which story is quoted below. (For nonkorean language readers I attached at the end an English excerpt.

우리 엄마의 눈은 한쪽 뿐,

내가 6살인 시절에는 그저,

아무렇지 않게 어머니를 사랑했다.


나는 사격 올림픽 3관왕인

권진호 이다.

내가 이런 큰 자리에 설 수 있었던

이야기를 해볼까 한다.


아버지는 내가 어머니 뱃속에 있을때 사고로 돌아가셨다,

뺑소니 사건이었지만 ,

결국 범인을 잡지 못하였다,


그리고 어머니는, 나를 낳고 열심히 일을 하셨다.

내가 집에서 티비를 볼 때 어머니는 나물을 팔러

시내로 나가시곤 하셨다.


내가 중학생이 되던 시절,

어머니는 내 입학식에 오셨다.

나는 정말 부끄러웠다.


한쪽 눈 없는 장애인이

내 어머니라는걸, 나는 너무

창피해 얼굴을 옷속에 파묻었다.


그러나 어머니는 나를 알아본 듯 나에게 오셔서 "진호야!"하며

나의 이름을 크게 부르셨다.


입학하는 애들의 눈은 우리 어머니에게 시선이 몰렸다.

나는 창피해 도망 나왔다.


나는 7시까지 pc방에서

게임을 하고 집에 들어갔다

어머니는 또 나물을 다듬고 계셨다.


"그래 우리 아들 왔어? 벌써 중학생이네~ 

우리 멋쟁이 아들~!


나는 순간 욕이나왔다

"썅 중학생 ? 놀고있네 , 나 엄마 때문에 왕따되게 생겼어 !


왜 오고 난리야, 

존나 쪽팔리게~ 

다음 부터는 오지마 알았어?"


마음에 없던 소리가 갑자기 튀어나왔다 ,

왜 그랬을까 진짜 왜 그랬을까 ... 

내가 정말 미워젔다.

나는 그냥 다 잊자는 생각으로 눈을 감았다 


그러나 어머니께 한말이 정말 미안해 잠이 안왔다.

갑자기 방문이 열렸다. 나는 바로 자는 척을 했다.


엄마가 나에게 가까이 오더니 나의 볼을 만지면서

울고 계셨다. 싫지 않았고 어머니의 체온이 따뚯함을

느꼈다. 우리 어머니의 손이 정말 따듯했다 .


어머니의 온기에 의해 나의 마음도 따듯해지는것 같았다. 나는 바로 잠이들었다.


다음날 학교로 가니 친구들이 제일먼저 우리엄마에 관하여  물었다,

"야 어제 그 아줌마 니 엄마냐 ?

니 엄마 장애인이야?


처음엔 선빵을 날리고 싶었다. 그러나 그놈은 잘나가는 초등 1짱이여서 함부로 대할 수 없었다.

나는 또 마음에도 없는 거짓말을 하였다.


"아, 그분? 내 엄마 친구셔 ,

우리 엄마랑 엄청 친해서 우리집에서 사는데 아주 존나 쪽팔려서 말이지,

내가 지아들인지 아나봐,

유산해서 미쳤다지? 아~ 진짜~"


친구는 그말을 듣더니 말했다


"아 그래? 씁, 난 또 뭐라고 그래 우리 잘 지내보자 "

그러곤 친구들한테 갔다 .

다행이 중 1시절은 공부도

안하고 양아치처럼 지냈지만,

중 2부터 고등학교 생각하며 공부를 열심히 하였다.


나는 고등학교에 입학해서

사격반에 들었다.

내시력은 2.0, 2.0 사실 2.0보다 좀 더 높다고 할 수 있을 정도로 나의 눈엔 자부심이 가득했다.


역시 시력이 좋아서였을까 ,


내사격솜씨는 '일취월장' 이였다.

결국 나는 엄청난 사격솜씨에

올림픽 리스트 까지 가게 되었다.


그러나 이상하게 한쪽 눈이 안보였다.

결국 한쪽눈은 안보이게 되었다.

나는절망했다. 아니 모든걸 잃은 것 같았다.

나는 결국 모든걸 포기했다.


어느새 퍼진 소문(한쪽눈 없는 우리 어머니)에 

분개하여 친구를 벽돌로 찍어 뇌사상태까지 만들게 했다.


나는 패자가 되었다. 결국 나는 모든걸 잃게 되었다 ,


그러나 뜻밖의 소식이 들렸다.

또 다시 희망이 생기는것 같았다.


바로 어떤 사람이 '안구 이식' 을 해준다는게 아닌가 ?

어느날 부터 내통장에는 돈이 수북히 쌓여 있었다 .


독립 3년쩨 이런일은 없었다.

조금 이상했다. 그러나 아무렇지 않게 나는 수술을 받았다.


정말 행복하였다. 다시 나의 한 쪽 눈이 보인다는것에 만족하였다.


나는 오랜만에 어머니를 찾으러 갔다. 

그곳엔 이상하게 도시락과 편지가 있었다.


편지를 펴보았다.

아~~아

.....

.....

왜~왜일까~왜? 

이럴수가 있는거지 ?

"안돼! 그건 안되잖아

엄마 왜그랬어~"


편지의 내용을 본 나는 미칠것 같았다.


--------------------------------------


사랑하는 아들아!


사랑하는 아들, 이 편지를 읽고 있으면 초등학교 때 싸주던 도시락을 먹고 있겠지?

오늘은 계란도 입혔다. 내아들아! 정말 맛 있을거야 내아들~


우리아들!

엄마의 한 쪽 눈은 괜찮니? 이상하지 않아?

안 이상하면 정말 다행이다,, 


우리아들...

사실 엄마는 너 독립하고 나서 2년 후쯤에 내가 뇌종양이라고 하더구나...


엄마는 절망했지. 다시는 우리 아들 못 볼거 같아서,

죽을거 같아서.


엄마는 그래서 내 장기와 한쪽 눈을 기부했단다.

당연히 한 쪽 눈은 우리 아들한테 말이야.


통장에 돈 들어갔을까?

내심 걱정되는구나 .


이제 엄마가 숨겨둔 이야기 말해도 되겠지?


우리아들이 태어났을 때 한 쪽 눈이 없었단다. 

왜였는지 몰라도 눈이 없더구나!


그래서 엄마는 엄마의 한 쪽 눈을 너에게 주었어...

엄마처럼 살면 안되니까...

더 잘 살아야 하니까 말이야!


그래서 엄마는 주저하지 않고 너에게 눈을 줬단다.

언제나 너와 내가 같은곳을

보는 것 같아 내심 기뻤단다.


우리 아들 중학생 입학 했던날.

우리아들이 얼마나 커 보이던지. 


160이 넘는 키로 멋지게

서 있어서 엄마는 더 가까이 가서 보고 싶었지만, 

네가 도망갔었지.


엄마는 서운했지만 정말 미안했단다.

이런 외눈의 엄마 밖에 안돼서 말이야.


우리 아들이 집에 들어오면 돈까스 해 줄라고 

돈까스 사 왔었는데,

바로 들어 가버려서 해주지도 못하겠더라.


그래서 그냥 울었어... 우리 아들에게 너무 미안해서!


그리고 고등학교 때 집 나간다고 해서 얼마나 무서웠는지 아니?


결국 나갔지만 정말 네가 보고싶었어. 계속 우리아들 사진보면서 울고 그랬어..


그러던 어느날 머리가 아프더구나. 

그래서 뇌종양 말기란걸 알고나서

너에게 눈을 준거란다.


아들아 울지말아라. 우리는 언제나 같은 곳을 보며 같은 생각을 할테니~


우리 아들하고 같이 있으니까 따듯하구나!


도시락 맛잇게 먹고 힘차게 사는거다! 우리아들!


- 아들을 너무 사랑하는 엄마가 -


---------------------------------


"왜... 왜.... 도대체 왜!

나같은 놈한테, 아무것도 모르던 이런 또라이 같은

놈한테!

엄마 정말 미안해...


나 엄마가 해준 달걀 후라이 먹고 열심히 살게. 

꼭 엄마랑 같이 금매달 딸꺼야,


사격 올림픽에서 금매달 딸꺼에요 엄마 꼭지켜봐!

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엄마~! 아들 목에 걸려있는 이 반짝이는 금메달 보여요?

여기 보이죠? 엄마와 아들의 꿈이 실현됐어요.


진짜 보이죠? 칭찬해 주세요. 다음 생에 계란후라이 꼭 해주세요 알았죠?


하늘을 보니 어머니의 얼굴이 보이는것 같았다. 


Excerpt: 

Kwon Jin Ho was born fatherless. His mom was born one eyed. She made a living out of her own means such as selling vegetables at the market. AS k grew up he felt ashamed of his mother being with only one eye that at times he disowned his mother. 

Soon he became financially independant of hos mother began to live independant. He joined a shooting club doing well at it to the point of being listed as one of the Olympic contestants. 

But alas. He began to lose sight of his one eye so that he had to do an eye surgery taking it out. While at the hospital he got the news of a benefector donating an eye, along with money to do the surgery, whereupon he came to get a new eye planted seeing clearly with both eyes. 

After being discharged from the hospital he received a letter addressed from the benefector with a lunch box (with menu graced with egg fry): it was his mother who now became blind on both eyes!

He fished the story saying "moma! Love you. I will eat the egg fry in the lunch box with thanks and live well living up to the love you have for me. SON." 

The story reminds me of the Lord Jesus saying, "I am the good shepherd. I lay down my life for the sheep." And the word of God's love saying "God so loved the world that He gave his one and only son that whoever believes him shall not perish but have eternal life." The son died for our sins on the cross and rose for our justification!"

It is thanks to him sacrificing on the cross that I came to see and have the life of light!

My mother used to go out and sell vegetables sometimes standing all day long at the mouth of the market at Choongshin dong Seoul Korea. Reading the story of Kwon suddenly I came to miss mom. 

So I cooked on a fry pan egg fry and ate for breakfast. 




 

Thursday, September 30, 2021

Soul Love

As I lay on my bed in the night of my desert travail I sought Him whom my soul loves. Song of songs 3:1
(Artscroll Tanach Series, Song of Songs pp 116-117)

Today the last day of September 2021 I woke up around 4 in the morning. Took a cup of coffee and pan cake. While still dark went out to the front yard only to find deers came and ruined the garden. 

Enraged I started working on building a fence around plant area all the way till noon. 

Exhausted I dropped everything and came in  collapsed on the couch sofa. 

Too tired that I could hardly fall asleep. Lying down I wanted to watch something like Kungfu movies but I forgot to bring my cell phone from the yard. 

Then I fetched a book from a book shelf lay down on my bed opened the book at random and my eyes fell to SOS 3:1. Famished I started looking for Him and soon I fell asleep. Slept deep and sound, and woke up rested. 


Monday, June 21, 2021

​it is to grow in the image of His Son: - 2pe 3:18

​the purpose of this end is to create the possibility for God to bestow upon his children the highest good He has in mind for them. 

John says, "God is love."

​This truth is consistent with the statement saying: "God has no reason to create anything for himself for as He is He is all sufficient. The only reason He botheted to create man (the crown of all creation) is for him to be able to grant man the highest good that is God himself. 

Tuesday, June 15, 2021

Hindu fanatics persecuting christians


Sikarpai Rayagada, Today Rayagada Distt. Odisha, Pastors Leaders have gone for a visit and study the situation. At present police is not allowing anyone there.
Let us continue to pray...🙏

Recent visits to post cyclone sites/families (by pastor raju)











Saturday, May 1, 2021

Covid - India

prayer request from pastor Raju India (Odisha)

5/1/2021

Kindly pray for India as the COVID cases are heavily growing. Many dies because of lack of oxygen. Many die because no hospital rooms available. Situation is very bad. We are serving the Lord still midst of this pandemic by distribution food to poor and sharing the gospel. Also many poor are not able to reach hospitals due to lack of money. But I trust in Him that he will still heal our brothers and sisters. Thank you for asking.





















Bible house - Odisha

https://en.m.wikipedia.org/wiki/Odisha

Kindly pray for the church building we are doing in India. Thanks to you.


Prayer for Bible India

11/30/2020

Greetings. I have sent pictures who are from Chingawaram village in Sukma district, Chattisgarh. These our our believers who are being beaten up severely by non believers because they believe in our Lord Jesus Christ. I request you to pray for these beaten up and 8 serious conditions patients. They need medication and food. There are some others from another village who have walked 12 kilometres and came to stay in our school campus. Kindly pray for these children of God who are in need . Bro RaJu